DAY ONE: The Howler highlights one of the first case studies in McGowan's book. It was a nasty incident at an Afrocentric, black-separatist charter school in Washington, D.C., where a white reporter from the "Washington Times" was assaulted by Mary Anigbo, principal of the Marcus Garvey School. McGowan criticizes the "Washington Post" for not giving the incident the kind of bare-knuckles coverage that would have surely been generated had a black reporter been assaulted by racist whites at, say, the Bull Connor School in, say, Roanoke, Va. Here's the Howler's summation of McGowan's thesis:
"The media’s minority critics…frequently assert that the press conspires to portray African-Americans in a negative light,” he says. But “the Washington Post’s coverage of the Marcus Garvey incident…suggests that the double standard runs much more often in the opposite direction.” According to McGowan, the Post’s treatment of the Garvey incident was typical of a kind of politically correct journalism which “represents a compromise of basic journalistic standards and practices. More importantly,” McGowan continues, “it represents a betrayal of the Civil Rights Movement and its core integrationist ethos, which many journalists of that day took considerable risks to advance.”
The Howler counters that, indeed, the Post did point out the absurdity of Anigbo's account. His proof? One rather mealy-mouthed editorial. Here's the excerpt he chose. I've highlighted in bold the pertinent passages:
Washington Times reporter Susan Ferrechio, who is white, said that when she went to Garvey to research an article on charter schools, [principal Mary] Anigbo, joined by some of her staff and students (all of whom are black), attacked her, took her notes, and cursed and referred to her race repeatedly as they physically removed her from the school building. Mrs. Anigbo and staff also reportedly engaged in a pushing contest with police officers who returned to the school with Ms. Ferrechio and a Washington Times photographer to retrieve her notes. Mrs. Anigbo denies either initiating the scuffle or seizing the journalist’s notes, and blames the whole thing on the reporter. Sorting out the truth about this outrageous incident shouldn’t be hard to do. It must be done quickly.
Note the language that is used here. The editorialist chose the passive "referred to her race repeatedly" instead of the stronger (and more accurate) "uttered racial epithets," which is exactly what the staff and students did. And the last bit about "sorting out the truth"? Come on. If anything, it sounds like the writer (of an opinion column, no less) is doing his or her damnedest to restrain themselves from anything that someone in a majority-black city might deem controversial. (Compare it to the much more hard-hitting editorial from the other day on the death of white supremacist William Pierce.) Again, do you really think there would be this kind of lame-ass editorial in the Post if the races of the participants had been reversed? Racism is certainly among the worst elements of our society. It should be purged in all its precincts, and the press has a responsibility to be just as hard on black racists as it is on those who are white. Unfortunately, as we shall see, it is often far too easy on them.
DAY TWO: The next day, the Howler takes McGowan to task for this:
In fact, in the first week after the confrontation at the school…the Post gave prominent space to black political activists like former NAACP president Benjamin Chavis and Nation of Islam activist Malik Shabazz who rallied to her side, blaming the white media and threatening racial violence.
And the Howler's response? He points out that the "political activists" were given "prominent space" just once. But the Howler's excerpt indicates that it was a Page 1 story. Sounds pretty "prominent" to me. And note another mealy-mouthed description of the activists from reporter Hamil Harris:
(second graf of story) Several activists with a history of employing racially charged rhetoric—including the Rev. Willie F. Wilson, pastor of Union Temple Baptist Church, and Malik Zulu Shabazz, head of a Nation of Islam offshoot called Unity Nation—appeared yesterday with principal Mary A.T. Anigbo at the Marcus Garvey Charter School. They defended Anigbo’s role in altercations at the school Tuesday—one with a reporter from the Washington Times and another with several D.C. police officers who accompanied the reporter back to the school.
(12th graf of story) Wilson and Shabazz on several occasions have drawn fire for statements or actions that critics called racist. Several years ago Wilson led a boycott of an Asian merchant who operated a store in predominantly black Southeast Washington, and Shabazz has appeared at several rallies during which antisemitic statements were made. Wilson’s church is large and growing, but neither Wilson nor Shabazz has drawn widespread support in recent political organizing efforts.
The Howler claims "this report was striking for the overt way it challenged the racial good faith of Anigbo’s supporters." What's striking about it is the half-assed way it does so. "A history of employing racially charged rhetoric"? "Statements or actions that critics called racist"? That's pretty weak, considering some of the outrageous statements these folks have made over the years.
Here's a quote from Rev. Wilson from an overwhelmingly glowing story on Page 1 of the July 7, 1996, "Washington Post." (It was also written by Hamil Harris.) This passage is found approximately halfway into the story, and again, note the lame way it kinda sorta touches on the views of Wilson, a Christian minister who is a supporter of Louis Farrakhan:
The result has its share of critics -- mainly members of Anacostia's older establishment -- who are put off by Wilson's melange of religion and pop culture and wonder what it really has meant for the beleaguered community. Others are uncomfortable with Wilson's racial consciousness, believing he too often tags color to religion. The criticism comes in murmurs from people -- both black and white -- unwilling to publicly take to task such a popular clergyman... "If you say Jesus has blond hair, blue eyes and rosy cheeks, then your mind concludes that Jesus is white, his Father is white," Wilson boomed from the pulpit recently. "And if God is great, then white people are great. The image of Jesus is for white supremacy, and it makes black people hate themselves."
Declaring depictions of Jesus as white to be endorsement of white supremacy is merely an expression of "racial consciousness" and tagging "color to religion"? Would some white racist from the Church of the Creator get a similar break in the pages of the Post? Of course not. So why the double standard?
Even more outrageously, the Post lumps certified nutbag Malik Zulu Shabazz in with "activists with a history of employing racially charged rhetoric." Here's some examples of Mr. Shabazz's "rhetoric" (note that these are words he actually uttered, and many pre-date the blow-up over the Garvey school), and here's Shabazz featured in the Southern Poverty Law Center's "Intelligence Report" for his possible role in the bombing of that Korean-owned store in D.C. The SPLC, the leading anti-hate watchdog group in the country, lumps Shabazz and his ilk in with the KKK. Why does the "Washington Post" simply refer to him as an "activist"? These are the kinds of double standards that McGowan attacks over and over again in his book.
As for Ben Chavis (sorry, Ben Chavis Muhammad), the story the Howler cites so approvingly apparently fails to mention the former NAACP chief's highly publicized fall from grace when he looted the civil rights organization's funds to settle a sexual harassment suit. As Stanley Crouch noted in his excellent "The All-American Skin Game," Chavis blamed "right-wing Jews" for his demise and embraced Farrakhan's Nation of Islam cult. Don't the readers of the Post deserve to know this? As McGowan writes on page 26 of his award-winning, roundly praised but (according to the Howler) "absurdly misleading," "skewed" and "puzzling" book:
The sins of omission were as bad as those of commission, and brought to mind Orwell's famous observation that propaganda is as much a matter of what is left out, as of what is actually said.
DAY THREE: The Howler actually makes a good point here. It seems McGowan may have misread an editorial by Colbert King. Here's McGowan:
The most disturbing aspect of the Post’s coverage, though, was the response of the paper’s prominent black columnists. Colbert King, a member of the editorial board who writes a regular column under his own byline, dismissed the outrage of public officials who had condemned the incident and remained silent on the incendiary remarks of activists who had come to Anigbo’s defense.
And here's the Howler's response:
He did? King wrote about the incident on December 14, 1996. “As the night must follow the day and rhythm tracks the blues,” he wrote, “what’s a racial confrontation in this town without a strong dose of racial rhetoric? And not to disappoint, by Day Four of the altercation, a posse had rallied and, with cameras rolling, they commenced to lay it on thick.” That passage was, for all who read, King’s description of Anigbo’s supporters. Nor did King bow down to Anigbo. “Meanwhile, we keep learning, through various news accounts, just enough about principal Anigbo, her staff and our precious school board’s role in approving the Marcus Garvey charter, to reinforce all of the negative stereotypes about this city,” King wrote. And did King dismiss what officials had said? He wrote, “the mayor spoke for me when he said of Anigbo et al., ‘adults have a responsibility to serve as role models…We cannot tolerate this kind of violent behavior.’” For the record, the mayor, in speaking of “Anigbo et al.,” had not been speaking about Ferrechio, the reporter who had been assaulted (as a jury later found).
Reading King's column (unavailable online), I can easily see how the Howler reached his conclusion. But King's column seems to be a rather half-assed response to a more strident (and accurate) column from Richard Cohen on Dec. 10 entitled "Curriculum of Hate." (Also unavailable online.) In it, Cohen does some of the reporting about the true nature of the Marcus Garvey School and the actual views held by Malik Zulu Shabazz and Rev. Wilson that somehow failed to make the editorial cut over on the news side. Unfortunately, Cohen's column also failed to rate a mention in McGowan's book, as did the Donna Britt column the Howler points out. Does this oversight completely damage McGowan's credibility, as the Howler suggests? Hardly. The incident he's picked apart for three days covers four pages in a heavily footnoted 250-page book.
But the Howler missed the most important angle of the whole brouhaha. He only gives passing mention to Courtland Milloy's angry column of Dec. 18, 1996, noting that it was "controversial." Yet here's what McGowan wrote about Milloy's column, and it gets to the crux of his thesis about double standards in the media:
Ignoring the violence against Susan Ferrechio and the questions raised about public accountability, Milloy wrote: "The eagerness with which whites have seized on this case is astounding. Their outrage at the perceived slight against a white woman at the hands of a black is matched only by the sheer absence of any concern when whites do worse to blacks ... It's as if whites were engaged in a desperate bid to absolve themselves of racism by going to any length to prove that blacks are racist, too." He turned Ferrechio into a symbol of white arrogance, describing her as a white "Missy" tossing her hair into Mary Anigbo's face. Milloy closed his tirade by writing that if in fact Anigbo did tell Ferrechio to get her " 'white ass out of here,' then I think I know how she feels."
Many in the Post's newsroom, angered by the column's crude tone and racist language, thought Milloy had crossed a line. Had a white columnist written anything so racially blunt, those Post staffers held, he or she would have been fired, or at least severely chastised. But the Post's editors neither issued an apology nor disciplined Milloy. The only response to the column was a following piece by Geneva Overholser, the paper's ombudsmen representing reader's interests, which was a study in racial double standards. Overholser's column noted the furor Milloy's column had triggered, but somehow also managed to hold it up as a valuable contribution to "diversity." Quoting a white reader who was outraged, she took pains to note that black readers were elated at the presence of a black columnist who "can tell folks what they wouldn't otherwise hear."
Emphasis mine. Yes, some black editorial writers at the Post weakly declared that Anigbo should be punished for her outrageous actions. All well and good. But the fact that Milloy was allowed to write a racist screed that the paper defended as an expression of "diversity" is outrageous. It's not the net balance of editorial opinion; it's the blatant double standard regarding Milloy's over-the-top piece that is at the heart of McGowan's argument. Compare Milloy's kid-glove treatment to what happened to Paul Teetor, a reporter who lost his job for basically reporting the truth about a meeting in the black community of Burlington, Vt., that barred whites. (Teetor is featured later in McGowan's book.) I'm sorry the Howler failed to note that, just like he failed to note that the book has been positively reviewed by the same "Washington Post" he's so eager to defend as blameless in far too often foisting wrong-headed "diversity" on its readers.